Turning Rejection into Artistic Practice
This
interview with Arlene Rush was originally written and published by me in
Italian on Artribune, the leading Italian magazine for contemporary art.
You can read the original version here.
Below is the English translation of the Italian article.
The artist,
among the first to establish her studio in Chelsea, tells us what it means to
live today in the New York neighborhood under siege by the real estate market,
defending her studio, which is not only a private space but the heart of a
community.
![]() |
| Arlene Rush poses with her installation “Rejection, Reject, Re…” (2019) at Pen and Brush. (Credits www.arlenerush.com) |
There are
encounters one never forgets. When I met the New York artist Arlene Rush
(USA, 1955, lives in New York), we spent hours talking about art, life, and how
some cities stay inside you forever. Sitting at a table, with the coffee
cooling between one sentence and the next, I realized that I wasn’t just
listening to a personal story, but to a living fragment of the memory, or
rather the history, of New York contemporary art.
In the West
Chelsea Art Building, Arlene Rush has built, over nearly thirty years, a
studio that is at once a place of work, memory, and cultural citizenship. A
pioneer in Chelsea since 1986, when the neighborhood was made of warehouses,
hand-operated freight elevators, and tough nights, Rush witnessed the arrival
of galleries, then urban developments, and finally the real estate pressure that
now threatens the building hosting over two-hundred studios and galleries.
Defending that space, for her, is not nostalgia: it is about protecting a shared
way of life.
Her
conceptual and multidisciplinary practice weaves together rejection and
resilience (Evidence of Being), feminism and the changing body, civic
activism and participation.
“Art does not live in a vacuum” is her guiding principle: the works are
born from reality and return to people, opening uncomfortable but necessary
conversations.
This interview follows the thread of the studio as a root, rejection as a
common language, and the concrete challenges of making art in New York today.
Interview with Artist Arlene Rush
Your
studio in Chelsea has been a place of creation and community for decades. What
does it represent today, as it risks disappearing?
It’s my continuity and my independence. I’ve invested work, affection, and
memory here. Losing it would be like dismantling an identity built over time.
I’m not speaking only for myself: spaces like this hold a city together,
allowing people to meet and witness the birth of art.
In your
work you often address rejection and exclusion. How did you turn personal
experiences into a shared language?
By speaking about them without filters. I exhibited my rejection letters
because I wanted to show the hidden side of artistic work. When people read
them, they say “me too”: they realize they’re not alone. That’s where community
begins, not consolation, but a new strength to keep going.
“Evidence
of Being” has become a symbol of transparency. How does the public react to
those letters?
With empathy. Some are moved, some add their own stories, others realize how
unempathetic the system can be. Some would rather forget, but for many it’s
cathartic: rejection changes form and becomes energy, an invitation to look for
alternative paths and personal power.
From
steel sculpture to installations, texts, and participatory practices: how would
you define your practice today?
I don’t like labels. The idea determines the material. Today I explore time and
memory, aging and the impermanence of the body, especially the female body and
its social perception. I’m interested in a clear, honest metaphor, rooted in
real life, capable of speaking to as many people as possible.
The sale
of the West Chelsea Arts Building is a strong signal. What can concretely be
done to protect these spaces?
We need nonprofit models and tax incentives that make it worthwhile to preserve
studios. Artists don’t “gentrify” by vocation: they move where there’s space,
bring life, and then get pushed out. Chelsea doesn’t need another cafรฉ, but
places where art is made and shared.
Feminism
runs throughout your work. What have you learned over time, also in relation to
prejudice?
When I started, I signed my works “A. Rush” to avoid prejudice in the steel
sculpture field. Then, after about a year, I reclaimed my full name, asserting
the presence of a woman. It was both a political and a personal choice. Women
artists exist, they age, they change: I want that to be visible, even when it
doesn’t fit the standard.
During
the pandemic you sewed masks, worked online, and even with NFTs. What is the
relationship between art and current events in your work?
For me, art is action and relationship. I open conversations about justice,
rights, and fragility. I’ve been discriminated against for my Jewish origins,
even though I never felt deeply connected to that culture or religion. What has
truly shaped my life and my research is Buddhism, which I’ve practiced
and studied since 1992, along with meditation. My university studies in
philosophy of religion also taught me to remain in question, to cultivate
curiosity and openness. All of this naturally flows into my work.
In such
a competitive and digital system, how do you define “success”?
I ask myself that often. I’m not where I imagined I would be, but I’ve
maintained a living practice, a studio, curiosity, exhibitions, real exchanges.
That, to me, is success. It’s not a prize, it’s continuity. When I see it that
way, I’m at peace. The rest depends on many factors we can’t control.
What are
today’s biggest challenges personal and collective — for those working in New
York?
Space and time. Rents are unaffordable, materials expensive, and it’s hard to
find assistants. Even delivering a work amid traffic and crowds can be complex.
The housing crisis affects everyone. Defending one’s studio means defending the
very possibility of working with dignity.
What was
Chelsea like in the 1980s, and how do you see it now?
It was rough and industrial. I needed a fireproof building and a freight
elevator for steel. Over time, galleries arrived, then the High Line and
tourism. Today it’s busier and louder, the sky covered by tall buildings. The
view has changed, and so has the way one inhabits the neighborhood.
Your
studio is also a community. What is at risk of being lost with its closure?
Everyday life: half-open doors, spontaneous visits, exchanges between
neighbors. With the influx of businesses, things have cooled down, but the
bonds remain. The building’s sale has united us. It’s one of the last cultural
infrastructures of this scale in Manhattan. Without it, the city loses its
possibilities for encounter and culture.
What
advice would you give to emerging Italian artists struggling to find space and
visibility?
Keep a flexible job that protects your time and freedom, don’t chase
validation alone. Study the galleries, build relationships, network with other
artists. Above all, keep working. If something doesn’t work, start again. The
story of your career is the one you create yourself.
%20at%20Pen%20and%20Brush..png)



No comments:
Post a Comment